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Paglia notes that Sade wrote in the aftermath of the French Revolution, when Rousseauist Jacobins instituted the bloody Reign of Terror and Rousseau's predictions were brutally disproved. The surrealists admired him as one of their forerunners, and Guillaume Apollinaire famously called him "the freest spirit that has yet existed". Simone de Beauvoir and Georges Bataille have argued that the repetitive form of his libertine novels, though hindering the artfulness of his prose, ultimately strengthened his individualist arguments. Sade, laughing grimly, agrees. In its portrayal of conventional moralities it is something of a departure from the erotic cruelties and moral ironies that dominate his libertine works. It is distinct from situations where consenting individuals use mild or simulated pain or humiliation for sexual excitement. An article in The Independent , a British online newspaper , gives contrasting views: To have a character like Justine, who is stripped without ceremony and bound to a wheel for fondling and thrashing, would be unthinkable in the domestic Gothic fiction written for the bourgeoisie. Within his objections to the lack of verisimilitude in the Gothic may have been an attempt to present his own work as the better representation of the whole nature of man. Sade nevertheless believed that the genre was at odds with itself, arguing that the supernatural elements within Gothic fiction created an inescapable dilemma for both its author and its readers. Often Sade himself has been depicted in American popular culture less as a revolutionary or even as a libertine and more akin to a sadistic, tyrannical villain.

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Paglia notes that Sade wrote in the aftermath of the French Revolution, when Rousseauist Jacobins instituted the bloody Reign of Terror and Rousseau's predictions were brutally disproved. The surrealists admired him as one of their forerunners, and Guillaume Apollinaire famously called him "the freest spirit that has yet existed". Simone de Beauvoir and Georges Bataille have argued that the repetitive form of his libertine novels, though hindering the artfulness of his prose, ultimately strengthened his individualist arguments. Sade, laughing grimly, agrees. In its portrayal of conventional moralities it is something of a departure from the erotic cruelties and moral ironies that dominate his libertine works. It is distinct from situations where consenting individuals use mild or simulated pain or humiliation for sexual excitement. An article in The Independent , a British online newspaper , gives contrasting views: To have a character like Justine, who is stripped without ceremony and bound to a wheel for fondling and thrashing, would be unthinkable in the domestic Gothic fiction written for the bourgeoisie. Within his objections to the lack of verisimilitude in the Gothic may have been an attempt to present his own work as the better representation of the whole nature of man. Sade nevertheless believed that the genre was at odds with itself, arguing that the supernatural elements within Gothic fiction created an inescapable dilemma for both its author and its readers. Often Sade himself has been depicted in American popular culture less as a revolutionary or even as a libertine and more akin to a sadistic, tyrannical villain.

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  1. It opens with a domesticated approach: Sade's use of pornographic devices to create provocative works that subvert the prevailing moral values of his time inspired many other artists in a variety of media.

  2. Men Possessing Women is devoted to an analysis of Sade. Sade's most famous books are often classified not as Gothic but as libertine novels , and include the novels Justine , or the Misfortunes of Virtue; Juliette ; The Days of Sodom ; and Philosophy in the Bedroom.

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